Song Of Myself Essay Research Paper EUGEN

Song Of Myself Essay, Research Paper

EUGEN BERTHOLD FRIEDRICH BRECHT, was born on February 10th 1898 in Augsburg Germany, and died on August 14th, 1956, in East Berlin. He was a German poet, playwright, and theatrical reformer whose epic theatre departed from the conventions of theatrical illusion and developed the drama as a social and ideological forum for leftist causes.

Until 1924 Brecht lived in Bavaria, where he was born. He studied medicine at the University of Munich, from 1917 until 1921, and served at an army hospital in 1918). From this period dates his first play, ?Baal?, produced in 1923. His first success, ?Trommeln in der Nacht?, won the Kleist Preis in 1922. His first professional production was Edward II, in 1924. This period in his life showed his great admiration for Wedekind, Rimbaud, Villon, and Kipling.

During this period he developed an antibourgeois attitude that reflected his generation’s deep disappointment in the civilization that had come crashing down at the end of World War I. Among Brecht’s friends were members of the Dadaist group, who aimed at destroying what they condemned as the false standards of bourgeois art through derision and iconoclastic satire. The man who taught him the elements of Marxism in the late 1920s was Karl Korsch, an eminent Marxist theoretician who had been a Communist member of the Reichstag but had been expelled from the German Communist Party in 1926.

He moved to Berlin in 1924, where he worked briefly for the directors Max Reinhardt and Erwin Piscator, but mainly with his own group of associates. With the composer Kurt Weill he wrote the satirical, successful ballad opera ?Die Dreigroschenoper? (1928; The Threepenny Opera) and the opera ?Aufstieg und Fall der Stadt Mahagonny? (1930; Rise and Fall of the Town of Mahoganny). In these years, he developed his theory of “epic theatre” and an austere form of irregular verse. He also became a Marxist. In 1933 he went into exile. He started off in Scandinavia (1933-41), mainly in Denmark, and then in the United States (1941-47), where he did some film work in Hollywood.

At the time of his exile, Brecht?s books were being burned in Germany and his citizenship was withdrawn. He was cut off from the German theatre, but between 1937 and 1941 he wrote most of his great plays, his major theoretical essays and dialogues, and many of the poems collected as ?Svendborger Gedichte? (1939). The plays of these years became famous in the author’s own and other productions: notable among them are ?Mutter Courage und ihre Kinder? (1941; Mother Courage and Her Children), a chronicle play of the ?Thirty Years’ War?; ?Leben des Galilei? (1943; The Life of Galileo); ?Der gute Mensch von Sezuan? (1943; The Good Woman of Setzuan), a parable play set in prewar China; ?Der Aufhaltsame Aufstieg des Arturo Ui? (1957; The Resistible Rise of Arturo Ui), a parable play of Hitler’s rise to power set in prewar Chicago; ?Herr Puntila und sein Knecht Matti? (1948; Herr Puntila and His Man Matti), a ?Volksstuck? (popular play) about a Finnish farmer who oscillates between churlish sobriety and drunken good humour; and ?The Caucasian Chalk Circle? (first produced in English, 1948; Der kaukasische Kreidekreis, 1949), the story of a struggle for possession of a child between its highborn mother, who deserts it, and the servant girl who looks after it.

Brecht left the United States in 1947 after having had to give evidence before the House Un-American Activities Committee. He spent a year in Zurich, working mainly on ?Antigone-Modell? 1948 (adapted from Hulderlin’s translation of Sophocles; produced 1948) and on his most important theoretical work, the ?Kleines Organon f?r das Theater? (1949; “A Little Organum for the Theatre”). The essence of his theory of drama, as revealed in this work, is the idea that a truly Marxist drama must avoid the Aristotelian premise that the audience should be made to believe that what they are witnessing is happening here and now. For he saw that if the audience really felt that the emotions of heroes of the past–Oedipus, or Lear, or Hamlet–could equally have been their own reactions, then the Marxist idea that human nature is not constant but a result of changing historical conditions would automatically be invalidated. Brecht therefore argued that the theatre should not seek to make its audience believe in the presence of the characters on the stage–should not make it identify with them, but should rather follow the method of the epic poet’s art, which is to make the audience realize that what it sees on the stage is merely an account of past events that it should watch with critical detachment. Hence, the “epic” (narrative, nondramatic) theatre is based on detachment, on the Verfremdungseffekt (alienation effect), achieved through a number of devices that remind the spectator that he is being presented with a demonstration of human behavior in scientific spirit rather than with an illusion of reality, in short, that the theatre is only a theatre and not the world itself. In 1949 Brecht went to Berlin to help stage ?Mutter Courage und ihre Kinder? (with his wife, Helene Weigel, in the title part) at Reinhardt’s old Deutsches Theater in the Soviet sector. This led to formation of the Brechts’ own company, the Berliner Ensemble, and to permanent return to Berlin. Henceforward the Ensemble and the staging of his own plays had first claim on Brecht’s time. Often suspect in eastern Europe because of his unorthodox aesthetic theories and denigrated or boycotted in the West for his Communist opinions, he yet had a great triumph at the Paris Theatre des Nations in 1955, and in the same year in Moscow he received a Stalin Peace Prize. He died of a heart attack in East Berlin the following year.

Brecht was, first, a superior poet, with a command of many styles and moods. As a playwright he was an intensive worker, a restless piecer-together of ideas not always his own (The Threepenny Opera is based on John Gay’s Beggar’s Opera, and Edward II on Marlowe), a sardonic humorist, and a man of rare musical and visual awareness; but he was often bad at creating living characters or at giving his plays tension and shape. As a producer he liked lightness, clarity, and firmly knotted narrative sequence; a perfectionist, he forced the German theatre, against its nature, to underplay. As a theoretician he made principles out of his preferences–and even out of his faults.


?Bertolt Brecht,? by John Fuegi.

Cambridge University Press, November 1986.

?A Brecht Reference Companion.?

Greenwood Publishing group, December 1991.

?The Brecht Memoir.?

Northwestern University Press, May 1991.

?Brecht on Theatre?, trans. by John Willett (1964).

Found on the Internet on the International Brecht soceity webpage.

?Bertolt Brecht: His Life, His Art and His Times?, by Frederic Ewen.

Cambridge University Press, 1957.


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