Attila And The Huns Essay, Research Paper
Originating in central Asia, the Huns were a Mongolian tribe who invaded southeastern Europe c. AD 370 and managed to build a remarkable empire. In their nomadic endeavors, the Huns crossed paths with the Ostrogoths and Visigoths and were able to maintain their dominance, especially at the Danubian frontier of the Roman empire.
This clan of Asiatic warriors invaded Gaul in 451, which became the unofficial center of their civilization. Although the Huns were seemingly primitive pastoralists, they did maintain a distinct, multifaceted society. The frontier along the Danube became the site for trade, where the Huns obtained silk and wine through annual fairs. Slaves captured in battle helped to define this civilization by bolstering the economy, whether it be through the strong output of their menial labor or through the slave market in Rome. Hunnic art added an interesting dimension to the culture as well. Art was expressed in the forms of bronze cauldrons and vessels. Hunnic women donned the latest in necklaces and bracelets, the jewels being anything from coral, carnelian, mother-of-pearl, quartz, pyrite, lapis and even Egyptian paste, which may have been obtained through their nomadic travels.
It is unquestionable, however, that although the Huns made noteworthy achievements in both the arts and economics, their unparalleled warring strategies remain most remembered. Armed with their signature bow and arrow, the Huns fought the Germans under King Ruglia, whose successors (Atilla and Bleda) ruled together. However, Atilla’s aggressive foreign policies (including having issued an ultimatum to the Eastern Roman empire demanding monetary tribute) led to a series of wars that had mixed results.
About 445, Atilla assassinated his brother and took upon himself the challenge of suppressing the Roman advances. There were series of attacks made by both parties. While the Huns were not exactly successful, the expeditions did introduce wealth (through the acquisition of gold), which consequently brought structure to a previously ambiguous governmental system. Now, Atilla adopted autocratic methods and even declared when his people would enter war and remain in peace. Also, the leader had an administration whom he chose (comparable to a political cabinet) and commenced a system of collecting food and tribute from his subjects.
Atilla continued his military undertakings in Gaul (present day France) but was finally defeated at the Battle of the Catalaunian Plains by concerted Roman and Visigothic forces. Yet surprisingly, that was his only defeat. In 452 the tribe sacked several Italian cities; however, they left due to the lack of resources needed to feed his people. They were even routed in 455 by a combination of tribes (including the Gepidae, Ostrogoths, Heruli, and others) in a great battle on the river Nedao and were ultimately ostracized by the Eastern Roman empire. From that point on, the Huns remained voiceless in the changing face of history.
Atiila the Hun “ Im a Barbarian”
One of the most fascinating features of the story of Attila and the Huns is that the background to their potent penetration of Roman Gaul and the decisive Battle of Ch?lons is every bit as spellbinding as the actual combat itself. Although parts of the story are nearly incredible, the evidence for it is reasonably good – as good, at least, as evidence ever is for the fifth century AD. It is a tale of lust for sex and power, for money and land, and the principal actors are as colourful as any who ever lived.
The Huns themselves were a people of mystery and terror. Arriving on the fringes of the Roman Empire in the late fourth century, riding their war horses out of the great steppes of Asia, they struck fear into Germanic Barbarians and Romans alike. Some scholars believe that they had earlier moved against the Chinese Empire but were turned away and swept towards Rome instead. As they approached the Black Sea and conquered the Ostrogoths, they also drove the Visigoths across the Danube into the Roman Empire and caused the crisis that led to the astounding defeat of the Roman army under the Emperor Valens at Adrianople in 378 AD.
Those early Huns, using the traditional tactics of mounted archers, seemed like monsters from the darkness to their more civilized contemporaries. The Roman historian Ammianus Marcellinus, writing at the end of the fourth century, described their savage customs and elaborated on their military tactics:
The nation of the Huns . . . surpasses all other Barbarians in wildness of life . . . And though [the Huns] do just bear the likeness of men (of a very ugly pattern), they are so little advanced in civilization that they make no use of fire, nor any kind of relish, in the preparation of their food, but feed upon the roots which they find in the fields, and the half-raw flesh of any sort of animal.
I say half-raw, because they give it a kind of cooking by placing it between their own thighs and the backs of their horses….
When attacked, they will sometimes engage in regular battle. Then, going into the fight in order of columns, they fill the air with varied and discordant cries. More often, however, they fight in no regular order of battle, but by being extremely swift and sudden in their movements, they disperse, and then rapidly come together again in loose array, spread havoc over vast plains, and flying over the rampart, they pillage the camp of their enemy almost before he has become aware of their approach. It must be owned that they are the most terrible of warriors because they fight at a distance with missile weapons having sharpened bones admirably fastened to the shaft. When in close combat with swords, they fight without regard to their own safety, and while their enemy is intent upon parrying the thrust of the swords, they throw a net over him and so entangle his limbs that he loses all power of walking or riding.
Obviously, when the Huns first appeared on the edges of the Roman Empire, they made a strong impression, but after their initial threats they settled down along the Danube, particularly in the Great Hungarian Plain, and for almost fifty years they served the Romans as allies more often than they attacked them as enemies. In return, the Eastern Emperor, beginning in the 420’s, paid them an annual subsidy. On the whole, this uneasy relationship worked well although there were times when the Huns threatened to intervene directly in imperial affairs.
TheThe Back to top
Attila the Hun (circa 406-53), king of the Huns (circa 433-53)
TheThe Back to top
The decisive turn of events came with the accession of Attila as King of the Huns. The new ruler was much more aggressive and ambitious than his predecessors had been, and arrogance sometimes made him unpredictable.
One of the most feared and notorious barbarians of all time, Attila is believed to be of distant Mongol stock, he ravaged much of the European continent during the 5th century AD. Apparently Attila was as great a menace to the Teutonic tribespeople as he was to the Romans.
There is a story that he claimed to own the actual sword of Mars, and that other Barbarian chiefs could not look the King of the Huns directly in the eyes without flinching. Attila was a striking figure, and Edward Gibbon in The History of the Decline and Fall of the Roman Empire offered a famous description of the personality and appearance of the Hun, based on an ancient account:
His features, according to the observation of a Gothic historian, bore the stamp of his national origin . . . a large head, a swarthy complexion, small, deep-seated eyes, a flat nose, a few hairs in the place of a beard, broad shoulders, and a short square body, of a nervous strength, though of a disproportioned form. The haughty step and demeanour of the king of the Huns expressed the consciousness of his superiority above the rest of mankind; and he had a custom of fiercely rolling his eyes, as if he wished to enjoy the terror which he inspired….He delighted in war; but, after he had ascended the throne in a mature age, his head, rather than his hand, achieved the conquest of the North; and the fame of an adventurous soldier was usefully exchanged for that of a prudent and successful general.
In his own day he and his Huns were known as the “Scourge of God,” and the devastation they caused in Gaul before the great Battle of Ch?lons in 451 AD became a part of medieval folklore and tradition.
The rumors of his cannibalistic practices are not unfounded; he is supposed to have eaten two of his sons. The circumstances of this act, however, may be more accurately depicted in the Edda poems where his revengeful wife serves him the meat of his sons under the guise that it was the meat of a young animal.
The first years
The river banks were covered with human bones, and the stench of death was so great that no one could enter the city.
TheThe Back to top
From the year 433 Attila shared the throne with his brother Bleda, but killed him in 445.
At the outset of his reign, Attila demanded more money, and the Eastern Emperor, Theodosius II, obligingly doubled the annual subsidy. For various reasons, however, the new king began in the late 440’s to look to the West as the main area of opportunity for the Huns. For the next decade and a half after his accession Attila was the most powerful foreign potentate in the affairs of the Western Roman Empire. His Huns had become a sedentary nation and were no longer the horse nomads of the earlier days. The Great Hungarian Plain did not offer as much room as the steppes of Asia for grazing horses, and the Huns were forced to develop an infantry to supplement their now much smaller cavalry. As one leading authority has recently said, “When the Huns first appeared on the steppe north of the Black Sea, they were nomads and most of them may have been mounted warriors. In Europe, however, they could graze only a fraction of their former horse power, and their chiefs soon fielded armies which resembled the sedentary forces of Rome.”
By the time of Attila the army of the Huns had become like that of most Barbarian nations in Europe. It was, however, very large, as we shall see, and capable of conducting siege operations, which most other Barbarian armies could not do effectively.
In any event the Hunnic invasion of Gaul was a huge undertaking. The Huns had a reputation for cruelty that was not undeserved. In the 440’s one of Attila’s attacks against the East in the Balkans aimed at a city in the Danubian provinces, Naissus (441-42). It was located about a hundred miles south of the Danube on the Nischava River. The Huns so devastated the place that when Roman ambassadors passed through to meet with Attila several years later, they had to camp outside the city on the river. The river banks were covered with human bones, and the stench of death was so great that no one could enter the city. Many cities of Gaul would soon suffer the same fate.
After securing a strong position on the Roman side of the Danube the Huns were checked by the famous Eastern Roman general, Aspar, as they raided Thrace (442) By 447 he advanced through Illyria and devastated the whole region between the Black and the Mediterranean seas. Those of the conquered who were not destroyed were compelled to serve in his armies. He defeated the Byzantine emperor Theodosius II; Constantinople was saved only because the Hunnish army, primarily a cavalry force, lacked the technique of besieging a great city. The Huns marched as far as Thermopylae and stopped only when the Eastern Emperor, Thodosius II, begged for terms.
Attila accepted payment of all tribute in arrears and a new annual tribute of 2,100 pounds of gold. The Huns were also given considerable territory south of the Danube. One source says of this campaign, “There was so much killing and bloodletting that no one could number the dead. The Huns pillaged the churches and monasteries, and slew the monks and virgins . . . They so devastated Thrace that it will never rise again and be as it was before.” This strong victory in the East left Attila free to plan the attack on the West that culminated in the invasion of Gaul.
Theodosius, however, was compelled to cede a portion of territory south of the Danube River and to pay a tribute and annual subsidy.
Two other considerations proved especially important.One was the death of the Eastern Emperor Theodosius II, who fell from his horse and died in 450. His successor, Marcian (450-7), took a hard line on Barbarian encroachment in the Balkans and refused to pay Attila the usual subsidy. The fury of the Hun was monstrous, but he decided to take out his wrath on the West, because it was weaker than the East,and because one of history’s most peculiar scandals gave Attila a justification for war with the Western Emperor. Honoria, Emperor Valentinian’s sister, had been discovered in 449 in an affair with her steward. The unfortunate lover was executed, and Honoria, who was probably pregnant, was kept in seclusion. In a rage she smuggled a ring and a message to the King of the Huns and asked Attila to become her champion. He treated this as a marriage proposal and asked for half of the Western Empire as her dowry. So when he crossed the Rhine, he could claim that he merely sought by force what was his by right of betrothal to Honoria.
After massive preparations Attila invaded the Rhine with a large army of Huns and allied Barbarian tribes. In his force was a sizable body of Ostrogoths and other Germanic warriors, including Burgundians and Alans who lived on the Barbarian side of the frontier. The Franks were split between pro- and anti-Roman factions. As early as April Attila took Metz, and fear swept through Gaul. Ancient accounts give figures that range between 300,000 and 700,000 for the army of the Huns.
Whatever the size, it was clearly enormous for the fifth century AD. Some of the greatest cities of Europe were sacked and put to the torch: Rheims, Mainz, Strasbourg, Cologne, Worms and Trier. Paris fortunately had the advantage of having a saint in the city and was spared because of the ministrations of St. Genvieve.
Priscus at the court of Attila
We set out with the barbarians, and arrived at Sardica, which is thirteen days for a fast traveller from Constantinople. Halting there we considered it advisable to invite Edecon and the barbarians with him to dinner. The inhabitants of the place sold us sheep and oxen, which we slaughtered, and we prepared a meal. In the course of the feast, as the barbarians lauded Attila and we lauded the Emperor, Bigilas remarked that it was not fair to compare a man and a god, meaning Attila by the man and Theodosius by the god. The Huns grew excited and hot at this remark. But we turned the conversation in another direction, and soothed their wounded feelings; and after dinner, when we separated, Maximin presented Edecon and Orestes with silk garments and Indian gems….
When we arrived at Naissus we found the city deserted, as though it had been sacked; only a few sick persons lay in the churches. We halted at a short distance from the river, in an open space, for all the ground adjacent to the bank was full of the bones of men slain in war. On the morrow we came to the station of Agintheus, the commander-in-chief of the Illyrian armies (magister militum per Illyricum), who was posted not far from Naissus, to announce to him the Imperial commands, and to receive five of those seventeen deserters, about whom Attila had written to the Emperor. We had an interview with him, and having treated the deserters with kindness, he committed them to us. The next day we proceeded from the district of Naissus towards the Danube; we entered a covered valley with many bends and windings and circuitous paths. We thought we were travelling due west, but when the day dawned the sun rose in front; and some of us unacquainted with the topography cried out that the sun was going the wrong way, and portending unusual events. The fact was that that part of the road faced the east, owing to the irregularity of the ground. Having passed these rough places we arrived at a plain which was also well wooded. At the river we were received by barbarian ferrymen, who rowed us across the river in boats made by themselves out of single trees hewn and hollowed. These preparations had not been made for our sake, but to convey across a company of Huns; for Attila pretended that he wished to hunt in Roman territory, but his intent was really hostile, because all the deserters had not been given up to him. Having crossed the Danube, and proceeded with the barbarians about seventy stadia, we were compelled to wait in a certain plain, that Edecon and his party might go on in front and inform Attila of our arrival. As we were dining in the evening we heard the sound of horses approaching, and two Scythians arrived with directions that we were to set out to Attila. We asked them first to partake of our meal, and they dismounted and made good cheer. On the next day, under their guidance, we arrived at the tents of Attila, which were numerous, about three o’clock, and when we wished to pitch our tent on a hill the barbarians who met us prevented us, because the tent of Attila was on low ground, so we halted where the Scythians desired…. (Then a message is received from Attila, who was aware of the nature of their embassy, saying that if they had nothing further to communicate to him he would not receive them, so they reluctantly prepared to return.) When the baggage had been packed on the beasts of burden, and we were perforce preparing to start in the night time, messengers came from Attila bidding us wait on account of the late hour. Then men arrived with an ox and river fish, sent to us by Attila, and when we had dined we retired to sleep. When it was day we expected a gentle and courteous message from the barbarian, but he again bade us depart if we had no further mandates beyond what he already knew. We made no reply, and prepared to set out, though Bigilas insisted that we should feign to have some other communication to make. When I saw that Maximin was very dejected, I went to Scottas (one of the Hun nobles, brother of Onegesius), taking with me Rusticius, who understood the Hun language. He had come with us to Scythia, not as a member of the embassy, but on business with Constantius, an Italian whom Aetius had sent to Attila to be that monarch’s private secretary. I informed Scottas, Rusticius acting as interpreter, that Maximin would give him many presents if he would procure him an interview with Attila; and, moreover, that the embassy would not only conduce to the public interests of the two powers, but to the private interest of Onegesius, for the Emperor desired that he should be sent as an ambassador to Byzantium, to arrange the disputes of the Huns and Romans, and that there he would receive splendid gifts. As Onegesius was not present it was for Scottas, I said, to help us, or rather help his brother, and at the same time prove that the report was true which ascribed to him an influence with Attila equal to that possessed by his brother. Scottas mounted his horse and rode to Attila’s tent, while I returned to Maximin and found him in a state of perplexity and anxiety, lying on the grass with Bigilas. I described my interview with Scottas, and bade him make preparations for an audience of Attila. They both jumped up, approving of what I had done, and recalled the men who had started with the beasts of burden. As we were considering what to say to Attila, and how to present the Emperor’s gifts, Scottas came to fetch us, and we entered Attila’s tent, which was surrounded by a multitude of barbarians. We found Attila sitting on a wooden chair. We stood at a little distance and Maximin advanced and saluted the barbarian, to whom he gave the Emperor’s letter, saying that the Emperor prayed for the safety of him and his. The king replied, “It shall be unto the Romans as they wish it to be unto me,” and immediately addressed Bigilas, calling him a shameless beast, and asking him why he ventured to come when all the deserters had not been given up. . . .
After the departure of Bigilas, who returned to the Empire (nominally to find the deserters whose restoration Attila demanded, but really to get the money for his fellow-conspirator Edecon), we remained one day in that place, and then set out with Attila for the northern parts of the country. We accompanied the barbarian for a time, but when we reached a certain point took another route by the command of the Scythians who conducted us, as Attila was proceeding to a village where he intended to marry the daughter of Eskam, though he had many other wives, for the Scythians practise polygamy. We proceeded along a level road in a plain and met with navigable rivers–of which the greatest, next to the Danube, are the Drecon, Tigas, and Tiphesas–which we crossed in the Monoxyles, boats made of one piece, used by the dwellers on the banks: the smaller rivers we traversed on rafts which the barbarians carry about with them on carts, for the purpose of crossing morasses. In the villages we were supplied with food–millet instead of corn, and mead, as the natives call it, instead of wine. The attendants who followed us received millet, and a drink made of barley, which the barbarians call kam. Late in the evening, having travelled a long distance, we pitched our tents on the banks of a fresh-water lake, used for water by the inhabitants of the neighbouring village. But a wind and storm, accompanied by thunder and lightning and heavy rain, arose, and almost threw down our tents; all our utensils were rolled into the waters of the lake. Terrified by the mishap and the atmospherical disturbance, we left the place and lost one another in the dark and the rain, each following the road that seemed most easy. But we all reached the village by different ways, and raised an alarm to obtain what we lacked. The Scythians of the village sprang out of their huts at the noise, and, lighting the reeds which they use for kindling fires, asked what we wanted. Our conductors replied that the storm had alarmed us; so they invited us to their huts and provided warmth for us by lighting large fires of reeds. The lady who governed the village- -she had been one of Bleda’s wives–sent us provisions and good-looking girls to console us (this is a Scythian compliment). We treated the young women to a share in the eatables. but declined to take any further advantage of their presence. We remained in the huts till day dawned and then went to look for our lost utensils, which we found partly in the place where we had pitched the tent, partly on the bank of the lake, and partly in the water. We spent that day in the village drying our things; for the storm had ceased and the sun was bright. Having looked after our horses and cattle, we directed our steps to the princess, to whom we paid our respects and presented gifts in return for her courtesy. The gifts consisted of things which are esteemed by the barbarians as not produced in the country–three silver phials, red skins, Indian pepper, palm fruit, and other delicacies.
Having advanced a distance of seven days farther, we halted at a village; for as the rest of the route was the same for us and Attila, it behoved us to wait, so that he might go in front. Here we met with some of the “western Romans,” who had also come on an embassy to Attila–the count Romulus, Promotus governor of Noricum, and Romanus a military captain. With them was Constantius whom Aetius had sent to Attila to be his secretary, and Tatulus, the father of Orestes; these two were not connected with the embassy, but were friends of the ambassadors. Constantius had known them of old in the Italies, and Orestes had married the daughter of Romulus. The object of the embassy, was to soften the soul of Attila, who demanded the surrender of one Silvanus, a dealer in silver plate in Rome, because he had received golden vessels from a certain Constantius. This Constantius, a native of Gaul, had preceded his namesake in the office of secretary to Attila. When Sirmium in Pannonia was besieged by the Scythians, the bishop of the place consigned the vessels to his (Constantius’) care, that if the city were taken and he survived they might be used to ransom him; and in case he were slain, to ransom the citizens who were led into captivity. But when the city was enslaved, Constantius violated his engagement, and, as he happened to be at Rome on business, pawned the vessels to Silvanus for a sum of money, on condition that if he gave back the money within a prescribed period the dishes should be returned, but otherwise should become the property of Silvanus. Constantius, suspected of treachery, was crucified by Attila and Bleda; and afterwards, when the affair of the vessels became known to Attila, he demanded the surrender of Silvanus on the ground that he had stolen his property. Accordingly Aetius and the Emperor of the Western Romans sent to explain that Silvanus was the creditor of Constantius, the vessels having been pawned and not stolen, and that he had sold them to priests and others for sacred purposes. If, however, Attila refused to desist from his demand, he, the Emperor, would send him the value of the vessels, but would not surrender the innocent Silvanus.
Having waited for some time until Attila advanced in front of us, we proceeded, and having crossed some rivers we arrived at a large village, where Attila’s house was said to be more splendid than his residences in other places. It was made of polished boards, and surrounded with a wooden enclosure, designed, not for protection, but for appearance. The house of Onegesius was second to the king’s in splendour, and was also encircled with a wooden enclosure, but it was not adorned with towers like that of the king. Not far from the enclosure was a large bath which Onegesius–who was the second in power among the Scythians– built, having transported the stones from Pannonia; for the barbarians in this district had no stones or trees, but used imported material. The builder of the bath was a captive from Sirmium, who expected to win his freedom as payment for making the bath. But he was disappointed, and greater trouble befell him than mere captivity among the Scythians, for Onegesius appointed him bathman, and he used to minister to him and his family when they bathed.
When Attila entered the village he was met by girls advancing in rows, under thin white canopies of linen, which were held up by the outside women who stood under them, and were so large that seven or more girls walked beneath each. There were many lines of damsels thus canopied, and they sang Scythian songs. When he came near the house of Onegesius, which lay on his way, the wife of Onegesius issued from the door, with a number of servants, bearing meat and wine, and saluted him and begged him to partake of her hospitality. This is the highest honour that can be shown among the Scythians. To gratify the wife of his friend, he ate, just as he sat on his horse, his attendants raising the tray to his saddlebow; and having tasted the wine, he went on to the palace, which was higher than the other houses and built on an elevated site. But we remained in the house of Onegesius, at his invitation, for he had returned from his expedition with Attila’s son. His wife and kinsfolk entertained us to dinner, for he had no leisure himself, as he had to relate to Attila the result of his expedition, and explain the accident which had happened to the young prince, who had slipped and broken his right arm. After dinner we left the house of Onegesius, and took up our quarters nearer the palace, so that Maximin might be at a convenient distance for visiting Attila or holding intercourse with his court. The next morning, at dawn of day, Maximin sent me to Onegesius, with presents offered by himself as well as those which the Emperor had sent, and I was to find out whether he would have an interview with Maximin and at what time. When I arrived at the house, along with the attendants who carried the gifts, I found the doors closed, and had to wait until some one should come out and announce our arrival. As I waited and walked up and down in front of the enclosure which surrounded the house, a man, whom from his Scythian dress I took for a barbarian, came up and addressed me in Greek, with the word Xaire, “Hail!” I was surprised at a Scythian speaking Greek. For the subjects of the Huns, swept together from various lands, speak, besides their own barbarous tongues, either Hunnic or Gothic, or–as many as have commercial dealings with the western Romans–Latin; but none of them easily speak Greek, except captives from the Thracian or Illyrian sea-coast; and these last are easily known to any stranger by their torn garments and the squalor of their heads, as men who have met with a reverse. This man, on the contrary, resembled a well-to-do Scythian, being well dressed, and having his hair cut in a circle after Scythian fashion. Having returned his salutation, I asked him who he was and whence he had come into a foreign land and adopted Scythian life. When he asked me why I wanted to know, I told him that his Hellenic speech had prompted my curiosity. Then he smiled and said that he was born a Greek and had gone as a merchant to Viminacium, on the Danube, where he had stayed a long time, and married a very rich wife. But the city fell a prey to the barbarians, and he was stript of his prosperity, and on account of his riches was allotted to Onegesius in the division of the spoil, as it was the custom among the Scythians for the chiefs to reserve for themselves the rich prisoners. Having fought bravely against the Romans and the Acatiri, he had paid the spoils he won to his master, and so obtained freedom. He then married a barbarian wife and had children, and had the privilege of eating at the table of Onegesius.
He considered his new life among the Scythians better than his old life among the Romans, and the reasons he gave were as follows: “After war the Scythians live in inactivity, enjoying what they have got, and not at all, or very little, harassed. The Romans, on the other hand, are in the first place very liable to perish in war, as they have to rest their hopes of safety on others, and are not allowed, on account of their tyrants to use arms. And those who use them are injured by the cowardice of their generals, who cannot support the conduct of war. But the condition of the subjects in time of peace is far more grievous than the evils of war, for the exaction of the taxes is very severe, and unprincipled men inflict injuries on others, because the laws are practically not valid against all classes. A transgressor who belongs to the wealthy classes is not punished for his injustice, while a poor man, who does not understand business, undergoes the legal penalty, that is if he does not depart this life before the trial, so long is the course of lawsuits protracted, and so much money is expended on them. The climax of the misery is to have to pay in order to obtain justice. For no one will give a court to the injured man unless he pay a sum of money to the judge and the judge’s clerks.”
In reply to this attack on the Empire, I asked him to be good enough to listen with patience to the other side of the question. “The creators of the Roman republic,” I said, “who were wise and good men, in order to prevent things from being done at haphazard made one class of men guardians of the laws, and appointed another class to the profession of arms, who were to have no other object than to be always ready for battle, and to go forth to war without dread, as though to their ordinary exercise having by practice exhausted all their fear beforehand. Others again were assigned to attend to the cultivation of the ground, to support both themselves and those who fight in their defence, by contributing the military corn-supply…. To those who protect the interests of the litigants a sum of money is paid by the latter, just as a payment is made by the farmers to the soldiers. Is it not fair to support him who assists and requite him for his kindness? The support of the horse benefits the horseman…. Those who spend money on a suit and lose it in the end cannot fairly put it down to anything but the injustice of their case. And as to the long time spent on lawsuits, that is due to concern for justice, that judges may not fail in passing correct judgments, by having to give sentence offhand; it is better that they should reflect, and conclude the case more tardily, than that by judging in a hurry they should both injure man and transgress against the Deity, the institutor of justice…. The Romans treat their servants better than the king of the Scythians treats his subjects. They deal with them as fathers or teachers, admonishing them to abstain from evil and follow the lines of conduct whey they have esteemed honourable; they reprove them for their errors like their own children. They are not allowed, like the Scythians, to inflict death on them. They have numerous ways of conferring freedom; they can manumit not only during life, but also by their wills, and the testamentary wishes of a Roman in regard to his property are law.”
My interlocutor shed tears, and confessed that the laws and constitution of the Romans were fair, but deplored that the governors, not possessing the spirit of former generations, were ruining the State.
As we were engaged in this discussion a servant came out and opened the door of the enclosure. I hurried up, and inquired how Onegesius was engaged, for I desired to give him a message from the Roman ambassador. He replied that I should meet him if I waited a little, as he was about to go forth. And after a short time I saw him coming out, and addressed him, saying, “The Roman ambassador salutes you, and I have come with gifts from him, and with the gold which the Emperor sent you. The ambassador is anxious to meet you, and begs you to appoint a time and place.” Onegesius bade his servants receive the gold and the gifts, and told me to announce to Maximin that he would go to him immediately. I delivered the message, and Onegesius appeared in the tent without delay. He expressed his thanks to Maximin and the Emperor for the presents, and asked why he sent for him. Maximin said that the time had come for Onegesius to have greater renown among men, if he would go to the Emperor, and by his wisdom arrange the objects of dispute between the Romans and Huns, and establish concord between them; thereby he will procure many advantages for his own family, as he all his children will always be friends of the Emperor and the Imperial family. Onegesius inquired what measures would gratify the Emperor and how he could arrange the disputes. Maximin replied: “If you cross into the lands of the Roman Empire you will lay the Emperor under an obligation, and you will arrange the matters at issue by investigating their causes and deciding them on the basis of the peace.” Onegesius said he would inform the Emperor and his ministers of Attila’s wishes, but the Romans need not think they could ever prevail with him to betray his master or neglect his Scythian training and his wives and children, or to prefer wealth among the Romans to bondage with Attila. He added that he would be of more service to the Romans by remaining in his own land and softening the anger of his master, if he were indignant for aught with the Romans, than by visiting them and subjecting himself to blame if he made arrangements that Attila did not approve of. He then retired, having consented that I should act as an intermediary in conveying messages from Maximin to himself, for it would not have been consistent with Maximin’s dignity as ambassador to visit him constantly.
The next day I entered the enclosure of Attila’s palace, bearing gifts to his wife, whose name was Kreka. She had three sons, of whom the eldest governed the Acatiri and the other nations who dwell in Pontic Scythia. Within the enclosure were numerous buildings, some of carved boards beautifully fitted together, others of straight, fastened on round wooden blocks which rose to a moderate height from the ground. Attila’s wife lived here, and, having been admitted by the barbarians at the door, I found her reclining on a soft couch. The floor of the room was covered with woollen mats for walking on. A number of servants stood round her, and maids sitting on the floor in front of her embroidered with colours linen cloths intended to be placed over the Scythian dress for ornament. Having approached, saluted, and presented the gifts, I went out, and walked to another house, where Attila was, and waited for Onegesius, who, as I knew, was with Attila. I stood in the middle of a great crowd–the guards of Attila and his attendants knew me, and so no one hindered me. I saw a number of people advancing, and a great commotion and noise, Attila’s egress being expected. And he came forth from the house with a dignified gait, looking round on this side and on that. He was accompanied by Onegesius, and stood in front of the house; and many persons who had lawsuits with one another came up and received his judgment. Then he returned into the house, and received ambassadors of barbarous peoples.
As I was waiting for Onegesius, I was accosted by Romulus and Promotus and Romanus, the ambassadors who had come from Italy about the golden vessels; they were accompanied by Rusticius and by Constantiolus, a man from the Pannonian territory, which was subject to Attila. They asked me whether we had been dismissed or are constrained to remain, and I replied that it was just to learn this from Onegesius that I was waiting outside the palace. When I inquired in my turn whether Attila had vouchsafed them a kind reply, they told me that his decision could not be moved, and that he threatened war unless either Silvanus or the drinking-vessels were given up….
As we were talking about the state of the world, Onegesius came out; we went up to him and asked him about our concerns. Having first spoken with some barbarians, he bade me inquire of Maximin what consular the Romans are sending as an ambassador to Attila. When I came to our tent I delivered the message to Maximin, and deliberated with him what answer we should make to the question of the barbarian. Returning to Onegesius, I said that the Romans desired him to come to them and adjust the matters of dispute, otherwise the Emperor will send whatever ambassador he chooses. He then bade me fetch Maximin, whom he conducted to the presence of Attila. Soon after Maximin came out, and told me that the barbarian wished Nomus or Anatolius or Senator to be the ambassador, and that he would not receive any other than one of these three; when he (Maximin) replied that it was not meet to mention men by name and so render them suspected in the eyes of the Emperor, Attila said that if they do not choose to comply with his wishes the differences will be adjusted by arms.
When we returned to our tent the father of Orestes came with an invitation from Attila for both of us to a banquet at three o’clock. When the hour arrived we went to the palace, along with the embassy from the western Romans, and stood on the threshold of the hall in the presence of Attila. The cup-bearers gave us a cup, according to the national custom, that we might pray before we sat down. Having tasted the cup, we proceeded to take our seats; all the chairs were ranged along the walls of the room on either side. Attila sat in the middle on a couch; a second couch was set behind him, and from it steps led up to his bed, which was covered with linen sheets and wrought coverlets for ornament, such as Greeks and Romans use to deck bridal beds. The places on the right of Attila were held chief in honour, those on the left, where we sat, were only second. Berichus, a noble among the Scythians, sat on our side, but had the precedence of us. Onegesius sat on a chair on the right of Attila’s couch, and over against Onegesius on a chair sat two of Attila’s sons; his eldest son sat on his couch, not near him, but at the extreme end, with his eyes fixed on the ground, in shy respect for his father. When all were arranged, a cup-bearer came and handed Attila a wooden cup of wine. He took it, and saluted the first in precedence, who, honoured by the salutation, stood up, and might not sit down until the king, having tasted or drained the wine, returned the cup to the attendant. All the guests then honoured Attila in the same way, saluting him, and then tasting the cups; but he did not stand up. Each of us had a special cupbearer, who would come forward in order to present the wine, when the cup-bearer of Attila retired. When the second in precedence and those next to him had been honoured in like manner, Attila toasted us in the same way according to the order of the seats. When this ceremony was over the cup-bearers retired, and tables, large enough for three or four, or even more, to sit at, were placed next the table of Attila, so that each could take of the food on the dishes without leaving his seat. The attendant of Attila first entered with a dish full of meat, and behind him came the other attendants with bread and viands, which they laid on the tables. A luxurious meal, served on silver plate, had been made ready for us and the barbarian guests, but Attila ate nothing but meat on a wooden trencher. In everything else, too, he showed himself temperate; his cup was of wood, while to the guests were given goblets of gold and silver. His dress, too, was quite simple, affecting only to be clean. The sword he carried at his side, the latchets of his Scythian shoes, the bridle of his horse were not adorned, like those of the other Scythians, with gold or gems or anything costly. When the viands of the first course had been consumed we all stood up, and did not resume our seats until each one, in the order before observed, drank to the health of Attila in the goblet of wine presented to him. We then sat down, and a second dish was placed on each table with eatables of another kind. After this course the same ceremony was observed as after the first. When evening fell torches were lit, and two barbarians coming forward in front of Attila sang songs they had composed, celebrating his victories and deeds of valour in war. And of the guests, as they looked at the singers, some were pleased with the verses, others reminded of wars were excited in their souls, while yet others, whose bodies were feeble with age and their spirits compelled to rest, shed tears. After the songs a Scythian, whose mind was deranged, appeared, and by uttering outlandish and senseless words forced the company to laugh. After him Zerkon, the Moorish dwarf, entered. He had been sent by Attila as a gift to Aetius, and Edecon had persuaded him to come to Attila in order to recover his wife, whom he had left behind him in Scythia; the lady was a Scythian whom he had obtained in marriage through the influence of his patron Bleda. He did not succeed in recovering her, for Attila was angry with him for returning. On the occasion of the banquet he made his appearance, and threw all except Attila into fits of unquenchable laughter by his appearance, his dress, his voice, and his words, which were a confused jumble of Latin, Hunnic, and Gothic. Attila, however, remained immovable and of unchanging countenance nor by word or act did he betray anything approaching to a smile of merriment except at the entry of Ernas, his youngest son, whom he pulled by the cheek, and gazed on with a calm look of satisfaction. I was surprised that he made so much of this son, and neglected his other children but a barbarian who sat beside me and knew Latin, bidding me not revea what he told, gave me to understand that prophets had forewarned Attila that his race would fall, but would be restored by this boy. When the night had advanced we retired from the banquet, not wishing to assist further at the potations.
Attila, King of the Huns
Although he reigned no more than 20 years as king of the Huns, the image of Attila in history and in the popular imagination is based upon two aggressive military campaigns in the last two years of his life which threatened to dramatically redirect the development of Western Europe.
Attila and his brother succeeded their uncle as leaders of the Huns in 434, with Attila in the junior role until his brother’s death (perhaps at Attila’s hand) 12 years later. The Hun kingdom was centered in modern-day Hungary. Attila embarked immediately upon a series of wars extending Hun rule from the Rhine across the north of the Black Sea as far as the Caspian Sea. From that base he soon began a long series of saber-rattling negotiations with the capitals of the Roman Empire at Constantinople in the East and Ravenna in the West.
Finally, Attila forged an alliance with the Franks and Vandals and in Spring 451 unleashed his long-threatened attack into the heart of Western Europe. After pillaging a broad swath of cities in his path, he was near obtaining the surrender of Orleans when the combined Roman and Visigoth armies arrived and forced Attila’s retreat to the northeast.
Near Troyes the opposing forces joined battle at Chalons in one of the decisive battles of European history. Though the margin of victory was slim, the Western army prevailed, precipitating Attila’s withdrawal back across the Rhine and avoiding a decisive shift in the course of political and economic development in Western Europe.
Attila’s adventures in the West had not ended, however. In the following year he launched a devastating campaign into Italy.
Attila’s Invasion of Italy
The defeat of Attila the Hun’s forces by the allied Roman and Visigoth armies at Chalons in 451 thwarted his first campaign into the heart of Western Europe. However, Attila’s ambitions and audacity were not diluted by the experience, only redirected.
In the Spring of the following year, he moved his armies directly south, straight toward Ravenna itself, western capital of the Roman Empire. Aquileia, at the head of the Adriatic, fell first and was totally destroyed.
He moved next to the southwest, burning Concordia, Altinum and Padua [Patavium]. Pillaging forays were sent westward toward Milan and other cities of Lombardy. The population of the countryside fled before his armies, some seeking refuge on the islands of the coastal lagoons.
Attila’s advance stopped at last, short of Ravenna. Perhaps the halt came, as Attila said, in response to the entreaty of Pope Leo I, although a desire to return across the Alps to his capital near present-day Budapest before the onset of winter may have been a more persuasive reason.
I pulled all the info from: Attila and the Huns FOR DUMBIES!!!P words quoted: ” bAnAna’s IN PajaMAs