Christian Muslim Conflict Essay Research Paper The

Christian Muslim Conflict Essay, Research Paper

The conflict between the Christians and the Muslims, between 1098 and 1229, was

the result of political unrest; which was fueled the Muslims migrating into the

Christian holy lands, lead by Pope Urban II and carried on, throughout latter

centuries by his followers. What follows is a story of war, holy visions,unholy

alliances, promises made with fingers crossed, sieges and slaughters, the

details of which fill volumes. Christianity, in its infancy, was a very

threatened state. It was enriched with radical ideas that called for the worship

of a single god in place of the many dieties that had ruled for centuries

before. These radical concepts took a while to sink in and become the root of

what would be the modern era. The world of the latter 9th century and early 10th

century was in a state of turmoil, resulting from the recent adoption of

Christianity as the official religion of the modern world. In order to cement

its hold on the masses, the political heads of the day decided to quell all

internal conflicts and unite against an enemy whose destruction would help to

further develop the hold that the Pope, and the church, had on the world. The

Muslims were originally a tight banded group of followers of Muhammad and the

religion of Islam. When the prophet Muhammad died, however, the group lost

it?s center and thus began to unravel a little and disperse. The Muslims

slowly began to integrate into the Christian ?holy lands?, threatening the

foundation of Christianity. This integration lead to unease and gave root to the

cause of the Crusades. It allowed for the Pope to issue official doctrine which

called for the removal of the muslims in a united effort by devout Christians. A

crusade is a holy war authorized, encouraged, and supported by the Pope in the

name of God and Christ. In order to justify a war, or the need for war, the Pope

proposed the issue as a defensive reaction to injury or aggression and as an

attempt to recover Christian territories lost to infidels. Pope Urban II

initiated the first crusade as an attempt to unite the conflicting Christian

territories against a single and foreign foe, the Muslims. Otto, better known as

Pope Urban II, was born around 1042 and died 29 July 1099. On 12 March 1088,

Otto was unanimously elected as Pope, taking the title of Urban II. His first

act was to proclaim his election to the world, and to acknowledge the princes

and bishops who had been loyal to Gregory, and ask for their continued

allegiance: he declared his intention of following the policy and example of his

great predecessor–"all that he rejected, I reject, what he condemned I

condemn, what he loved I embrace, what he considered as Catholic, I confirm and

approve". The First Crusade began in 1095 after the Byzantines, threatened

by Seljuk power, appealed to Pope Urban II for military aid. Pope Urban, hoping

to divert the Christian kings and princes from their struggles with each other,

and perhaps also seeing an opportunity to reunite the Eastern and Western

churches, called for a "Truce of God" among the rulers of Europe and

urged them to take the Holy Land from the Muslims. Interestingly enough, Pope

Urban II died before he could see Jerusalem fall to his crusaders. There was

also the Byzantine empire, ruling from Constantinople, whose emperor at this

time was Alexius Comnenus. To his East, the Turks were rapidly encroaching on

his empire, and had begun attacking pilgrims on their way to – and in -

Jerusalem, causing him great distress. He wrote to his friend Robert, the Count

of Flanders, in 1093, telling him about supposed atrocities committed by the

Turks on the Christian pilgrims, and Robert passed this letter on to Pope Urban

II. Urban, an opportunist, saw this as a perfect way to solve some of his local

problems. He personally promoted a Holy Crusade to reclaim the Holy Lands from

the barbarian Turks. Thus, the First Crusade was launched in 1095. The warriors

of the crusades were known as the crusaders. It was a mixed group of people:

civilians, soldiers, noblemen, mercenaries, adventurers, and peasants. Anybody

that felt religiously compelled could become a solider in the crusades. All that

was required to begin their journey towards their religious callings was to make

a public vow, which was not distinguishable from, and was always based on, the

vow to make a pilgrimage; crusaders and pilgrims had the same legal status,

being temporarily subjected to church courts and enjoying ecclesiastical

protection of their persons, properties and families. They also needed deep

religious convictions to guide them to victory, honor, and heaven. These

incentives were to good to pass up by many Christians. To Arab historians, the

Crusaders were a minor irritant, their invasion was one of a more barbarian

incursion; though not nearly as serious a threat as the Mongols were in the

thirteenth and fourteenth centuries. The Arab Empire, though united in Islam,

was not very united politically. Revolt, civil war, and assassination were

common. But they had a unique culture that fast spread its influences to the

Western Europeans. Without the passion of religious fervor, this venture was

impossible. The volunteers had to cross thousands of miles of unfamiliar and

hostile country to conquer lands whose strength was unknown. Yet so great was

their belief that in 1099 they took Jerusalem, establishing along the way

principalities in Antioch, Edessa, and Tripoli. The Muslims were unable to fend

off the Crusaders in the beginning, and offered them access to Jerusalem as

pilgrims, rather than invaders. However, the Muslims eventually began to mount

effective counterattacks and recaptured Aleppo and besieged Edessa, thus

bringing on the unsuccessful Second Crusade. The Crusades achieved no lasting

results in terms of military conquest, however, they were important in the

development of trade, and had long-range effects on Western society (on

everything from feudalism to fashion) are indeterminable. Ironically, the

Crusades also put an end to the centuries old rivalry between the Arabs and

Byzantines. By occupying Constantinople, the capital of their Christian allies,

in the Fourth Crusade, the Crusaders achieved what the Arabs had been trying to

do from the early days of Islam. Although the Byzantine Empire continued until

1453, when Constantinople fell to the Ottoman Turks, it never recovered its

former power after the Fourth Crusade, and existed only in the half-light of

history during its remaining years. For the West, however, the Crusaders’

greatest achievement was the opening of the eastern Mediterranean to European

shipping. The Venetians and Genoese established trading colonies in Egypt, and

luxury goods of the East found their way to European markets. In the history of

the Middle Ages, this was far more important than conquests resulting in land.

Control of the Eastern trade became a constantly recurring theme in later

relations between the European countries and the East, and in the nineteenth

century was to lead to widespread Western intervention. The Crusades were a

pivotal point in the development of christianity. It was during this time that

the Catholic church cemented it?s iron grip on Europe. Through the promise of

everlasting salvation and the sale of indulgences the church secured many

willing soliders. To die in the name of God was an honorable way to go, and it

was believed, that to die fighting for God in the ?holy land? that no wrong

could befall you. I, personally, believe that the crusades were neither just nor

justified in the political aspect. Many lives were lost unnecessarily in persuit

of a false cause. The heads of the church, as they ruled over the heads of

state, were insecure about the longivity of their ?rein? and thus decided to

exercise the power their positions encompassed. It isn?t morally acceptable,

ethicially correct, and lacks values one is taught when you are to kill others

for your well being. The fact that an individual would consider death as a way

for survival purposes is whole heartedly unjust! Basically, the Pope instilles

in the Crusaders that there were people in the holy land, and he covinced his

followers that the only way to do ?right? for the land, faith, and morals is

to fight for what you believe in. The political reprecussions will be felt for

all of time. Religion, however, tends to complicate the issue a little. When the

point of the war shifted from land to God the crusaders were no longer just

killing their enemies, the were fighting for God. God, being the ultimate

relligion of this time, was definetly understandable to fight for. Infact,

soldiers, who didn?t fight for his God were punished severely, by being exiled

from the holy land. Basically adding, that the Crusades as a spiritual revival

was affecting all sections of society, which was characterized by an obbsession

with the consequences of sin. There was a belief that a man?s actions, however

unworthy, could help him to salvation. Found both in the Old and New testaments,

prophets and saints and even of Christ accepting the use of violence as a

punishment for sin and as a means of defense against injury. Basically, meaning

that the mercy of God would take account of waht a man had done when it was his

time to be judged. Dieing in persuit of holy tasks, in an attempt to uphold the

faith and to educated the ignorant was honorable. Even understanding how faith

ties into the debateable issue of ?right? and ?wrong?, ?moral? or

?immoral?, the problem is seen in God?s commandments. God?s commandments

read that we should love our neighbors. In order to love your neighbor, you

can?t attack them and kill them off. Another commandment is ?Thou Shalt Not

Kill?, therefore, by killing others in the Crusades, you are breaking God?s




ДОБАВИТЬ КОММЕНТАРИЙ  [можно без регистрации]
перед публикацией все комментарии рассматриваются модератором сайта - спам опубликован не будет

Ваше имя:


Хотите опубликовать свою статью или создать цикл из статей и лекций?
Это очень просто – нужна только регистрация на сайте.

opyright © 2015-2018. All rigths reserved.