Chivalry And Knighthood Essay Research Paper Chivalry

Chivalry And Knighthood Essay, Research Paper Chivalry, the order of knighthood, and especially, the code of knightly behavior, comes from many origins. In Middle English, the word “chevalrie” meant “mounted

Chivalry And Knighthood Essay, Research Paper

Chivalry, the order of knighthood, and especially, the code of knightly behavior,

comes from many origins. In Middle English, the word “chevalrie” meant “mounted

horseman”. In Old french, the word “chevalrie” meant knightliness or “chevalier”

meaning knight. (Microft, Encarta) Almost all origins of the word meant horseman.

Warfare was not an option in the medieval period and the knight was the most

crutial part. The knight’s ability, and the military strength of the lord or king were

nessesary for their survival. A knight was loyal to his king even though he was not always

a member of his personal court. He was also loyal to his lord or landowner. Most of all,

he was loyal to God, as all Christian knights were. A Christian knight had virtues of

fidelity, piety, loyalty and devotion to God. However, some knights did not live this ideal

lifestyle. (Duby)

A young boy in training to be a knight spent the first few years of his life in care

of the women in his family. At the age of 7 years old, a child of noble birth would be

placed in the castle of a lord or govenor. This is where the training for knighthood

began. As a page, the boy would be tutored in Latin and French, but he devoted most of

his time to physical exersice, and duties. A page was educated in wrestling, tilting with

spears, and military exercises that were done on horseback. He was also taught dancing

and playing of musical instruments in their leisure time. As a page, a boy was taught

how to carve and serve food as a waiter, and other services around the castle. It was his

duty to help the master of the castle in anyway needed. These tasks were not hard labor,

but simply prepared him for what was yet to come. (Microsoft Bookshelf)

By the time a page was 14, he was expected to qualify as a competent squire.

Now with the more laborious course, his real training began. He must vault on his horse

in armor, run and scale walls, and spring over ditches in armor. He must be able to

maneuver a battle-ax without raising the visor of his helmet or taking a breathe. He must

have mastered horsemanship. A squire must have acquired courtesy and have chosen a

mistress of his heart. A lady of the court whose service to her was the glory and

occupation of a knight. Her smiles of gratitude were his repayment for his work. A

squire, having received serious training as a mounted soldier, rode into battle and helped

his master in many ways. In battle a squire wore silver spurs to distinguish him from a

knight. In this way, he was a lesser target than a knight. He also helped his assigned

knight dress in armor and care for his arms. He would clean and polish his knight armor

after every use. This period usually lasted about five or six years, then a squire was ready

for knighthood, around age twenty.

The earliest knighting ceremonies were very simple. A knight just buckled the

armor on the squire to be knighted. However, it became a more complex ceremony as

time went on. One man would buckle the sword while another fastened the spurs. The

squire knelt before the man knighting him. The knight gave the squire a tap on the back

of the neck with his hand. Another knight, or King would confirm these actions in the

ceremony. This tap, called the “accolade” from the French word “col”, meaning neck,

was followed by the words, “I dub you knight.” (Gies) When Christianity became more

closely linked with knighthood, religious ceremonies became part of the knighting

process. Before a squire was knighted he confessed with many nights of prayer. The

night before knighting, a squire underwent a strict fast and received the sacrament. The

next day he washed and put on pure white clothing for the ceremony with a sword

suspended from his neck. At dawn, the chaplain came to hear confession and celebrate

mass. Then gifts such as a coat of mail, a sword or spurs were girdled on. Then came

the accolade. It consisted of three strokes with the flat of the sword on the shoulder and

neck followed by, “in the name of God, of St. Michael, of St. George, I make thee knight;

be valiant, courteous, and loyal”. When this exercise was complete, he received his

helmet, spear, and shield. After the knighting was accomplished, the newly made knight

placed his gifts on the altar and took part in the festivities. He now would be accepted as

a member of the order of knighthood and chivalry.