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Humanity in J. Conrad's and W. Somerset's creativity (стр. 2 из 7)

Modernism

The movement known as English literary modernism grew out of a general sense of disillusionment with Victorian era attitudes of certainty, conservatism, and objective truth. The movement was greatly influenced by the ideas of Romanticism, Karl Marx's political writings, and the psychoanalytic theories of subconscious - Sigmund Freud. The continental art movements of Impressionism, and later Cubism, were also important inspirations for modernist writers.

Although literary modernism reached its peak between the First and Second World Wars, the earliest examples of the movement's attitudes appeared in the mid to late nineteenth century. Gerard Manley Hopkins, A. E. Housman, and the poet and novelist Thomas Hardy represented a few of the major early modernists writing in England during the Victorian period.

The first decades of the twentieth century saw several major works of modernism published, including the seminal short story collection Dubliners by James Joyce, Joseph Conrad's Heart of Darkness, and the poetry and drama of William Butler Yeats.

Important novelists between the World Wars included Virginia Woolf, E. M. Forster, Evelyn Waugh, P.G. Wodehouse and D. H. Lawrence. T. S. Eliot was the preeminent English poet of the period. Across the Atlantic writers like William Faulkner, Ernest Hemingway, and the poets Wallace Stevens and Robert Frost developed a more American take on the modernist aesthetic in their work.

Perhaps the most contentiously important figure in the development of the modernist movement was the American poet Ezra Pound. Credited with "discovering" both T. S. Eliot and James Joyce, whose stream of consciousness novel Ulysses is considered to be one of the century's greatest literary achievements, Pound also advanced the cause of imagism and free verse, forms which would dominate English poetry into the twenty-first century.

Gertrude Stein, an American expat, was also an enormous literary force during this time period, famous for her line "Rose is a rose is a rose is a rose."

Other notable writers of this period included H.D., Marianne Moore, Elizabeth Bishop, W. H. Auden, Vladimir Nabokov, William Carlos Williams, Ralph Ellison, Dylan Thomas, R.S. Thomas and Graham Greene. However, some of these writers are more closely associated with what has become known as post-modernism, a term often used to encompass the diverse range of writers who succeeded the modernists.

The term Postmodern literature is used to describe certain tendencies in post-World War II literature. It is both a continuation of the experimentation championed by writers of the modernist period (relying heavily, for example, on fragmentation, paradox, questionable narrators, etc.) and a reaction against Enlightenment ideas implicit in Modernist literature. Postmodern literature, like postmodernism as a whole, is difficult to define and there is little agreement on the exact characteristics, scope, and importance of postmodern literature. Henry Miller, William S. Burroughs, Joseph Heller, Kurt Vonnegut, Hunter S. Thompson, Truman Capote, Thomas Pynchon

Modernist literature is the literary expression of the tendencies of Modernism, especially High modernism.

Modernism as a literary movement reached its height in Europe between 1900 and the middle 1920s. Modernist literature addressed aesthetic problems similar to those examined in non-literary forms of contemporaneous Modernist art, such as Modernist painting. Gertrude Stein's abstract writings, for example, have often been compared to the fragmentary and multi-perspectival Cubism of her friend Pablo Picasso.

The Modernist emphasis on a radical individualism can be seen in the many literary manifestos issued by various groups within the movement. The concerns expressed by Simmel above are echoed in Richard Huelsenbeck's "First German Dada Manifesto" of 1918:

"Art in its execution and direction is dependent on the time in which it lives, and artists are creatures of their epoch. The highest art will be that which in its conscious content presents the thousandfold problems of the day, the art which has been visibly shattered by the explosions of last week ... The best and most extraordinary artists will be those who every hour snatch the tatters of their bodies out of the frenzied cataract of life, who, with bleeding hands and hearts, hold fast to the intelligence of their time." [3, 136]

The cultural history of humanity creates a unique common history that connects previous generations with the current generation of humans. The Modernist re-contextualization of the individual within the fabric of this received social heritage can be seen in the "mythic method" which T.S.

Modernist literature involved such authors as Knut Hamsun (whose novel Hunger is considered to be the first modernist novel), Virginia Woolf, T. S. Eliot, Gertrude Stein, H.D., Dylan Thomas, Paul Laurence Dunbar, Ezra Pound, Mina Loy, James Joyce, Hugh MacDiarmid, William Faulkner, Jean Toomer, Ernest Hemingway, Rainer Maria Rilke, Franz Kafka, Robert Musil, Joseph Conrad, Andrei Bely, W. B. Yeats, F. Scott Fitzgerald, Luigi Pirandello, D. H. Lawrence, Katherine Mansfield, Jaroslav Hašek, Samuel Beckett, Menno ter Braak, Marcel Proust, Mikhail Bulgakov, Robert Frost, Boris Pasternak, Djuna Barnes, Patricia Highsmith and others.

Modernist literature attempted to move from the bonds of Realist literature and to introduce concepts such as disjointed timelines. Modernism was distinguished by an emancipatory metanarrative. In the wake of Modernism, and post-enlightenment, metanarratives tended to be emancipatory, whereas beforehand this was not a consistent characteristic. Contemporary metanarratives were becoming less relevant in light of the implications of World War I, the rise of trade unionism, a general social discontent, and the emergence of psychoanalysis. The consequent need for a unifying function brought about a growth in the political importance of culture.

Modernist literature can be viewed largely in terms of its formal, stylistic and semantic movement away from Romanticism, examining subject matter that is traditionally mundanea prime example being The Love Song of J. Alfred Prufrock by T. S. Eliot. Modernist literature often features a marked pessimism, a clear rejection of the optimism apparent in Victorian literature. In fact, "a common motif in Modernist fiction is that of an alienated individual--a dysfunctional individual trying in vain to make sense of a predominantly urban and fragmented society." But the questioning spirit of modernism could also be seen, less elegaically, as part of a necessary search for ways to make a new sense of a broken world. An example is A Drunk Man Looks at the Thistle by Hugh MacDiarmid, in which the individual artist applies Eliot's techniques to respond (in this case) to a historically fractured nationalism, using a more comic, parodic and "optimistic" (though no less "hopeless") modernist expression in which the artist as "hero" seeks to embrace complexity and locate new meanings.

However, many Modernist works like T. S. Eliot's The Waste Land are marked by the absence even of a central, heroic figure. In rejecting the solipsism of Romantics like Shelley and Byron, such works reject the notion of subject associated with Cartesian dualism, collapsing narrative and narrator into a collection of disjointed fragments and overlapping voices [7, 121].

Modernist literature often moves beyond the limitations of the Realist novel with a concern for larger factors such as social or historical change. This is prominent in "stream of consciousness" writing. Examples can be seen in Virginia Woolf's Kew Gardens and Mrs Dalloway, James Joyce's Ulysses, Katherine Porter's Flowering Judas, Jean Toomer's Cane, William Faulkner's The Sound and the Fury, and others.

Modernism as a literary movement is seen, in large part, as a reaction to the emergence of city life as a central force in society. Furthermore, an early attention to the object as freestanding became in later Modernism a preoccupation with form. The dyadic collapse of the distance between subject and object represented a movement from means to is. Where Romanticism stressed the subjectivity of experience, Modernist writers were more acutely conscious of the objectivity of their surroundings. In Modernism the object is; the language doesn't mean it is. This is a shift from an epistemological aesthetic to an ontological aesthetic or, in simpler terms, a shift from a knowledge-based aesthetic to a being-based aesthetic. This shift is central to Modernism. Archibald MacLeish, for instance, said, "A poem should not mean / But be."

Characteristics of Modernity/Modernism

· Free indirect speech

· Stream of consciousness

· Juxtaposition of characters

· Wide use of classical allusions

· Figure of speech

· Intertextuality

· Personification

· Hyperbole

· Parataxis

· Comparison

· Quotation

· Pun

· Satire

· Irony

· Antiphrasis

· Unconventional use of metaphor

· Symbolic representation

· Psychoanalysis

· Discontinuous narrative

· Metanarrative

· Multiple narrative points of view

Thematic characteristics

· Breakdown of social norms

· Realistic embodiment of social meanings

· Separation of meanings and senses from the context

· Despairing individual behaviors in the face of an unmanageable future

· Sense of spiritual loneliness

· Sense of alienation

· Sense of frustration

· Sense of disillusionment

· Rejection of the history

· Rejection of the outdated social system

· Objection of the traditional thoughts and the traditional moralities

· Objection of the religious thoughts

· Substitution of a mythical past

· Two World Wars'Effects on Humanity


Conclusion to part I

We came to a conclusion that Literature in 20th century begins with a serie of movements, some of them contradictory between them, as Symbolism, Decadentism, Impressionism and, in Hispanic literature, Modernism, The Generation of '98. During the two first decades , two literary conceptions are imposed to writers: Those writers for whom literary work is the expression of a cultural experience and fall in intellectualism; and writers who, in view of the chaos of the time and the dissatisfaction of bourgeois world, see literary work as an adventure, as an irrational experience.

Modernism crystallized as a global result of all possible desires of change and renovation. The prose poem continued to be written in France and found profound expression, in the mid-20th century, in the prose poems of Francis Ponge. At the end of the 19th century, British Decadent movement poets such as Oscar Wilde picked up the form because of its already subversive association. This actually hindered the dissemination of the form into English because many associated the Decadents with homosexuality, hence any form used by the Decadents was suspect.

The term English literature refers to literature written in the English language, including literature composed in English by writers not necessarily from England; Joseph Conrad was Polish, Robert Burns was Scottish, James Joyce was Irish, Dylan Thomas was Welsh, Edgar Allan Poe was American, V.S. Naipaul was born in Trinidad, Vladimir Nabokov was Russian.


PART II. WILLIAM SOMERSET MAUGHAM’S "OF HUMAN BONDAGE" AND JOSEPH CONRAD’S "LORD JIM"

2.1 The Moral Sense in Joseph Conrad’s Lord Jim

Lord Jim (1900), Joseph Conrad’s fourth novel, is the story of a ship which collides with "a floating derelict" and will doubtlessly "go down at any moment" during a "silent black squall." The ship, old and rust-eaten, known as the Patna, is voyaging across the Indian Ocean to the Red Sea. Aboard are eight-hundred Muslim pilgrims who are being transported to a "holy place, the promise of salvation, the reward of eternal life." Terror possesses the captain and several of his officers, who jump from the pilgrim-ship and thus wantonly abandon the sleeping passengers who are unaware of their peril. For the crew members in the safety of their life-boat, dishonor is better than death [8, 183].

Beyond the immediate details and the effects of a shipwreck, A breach of this novel portrays, in the words of the story’s narrator, Captain Marlow, "those struggles of an individual trying to save from the fire his idea of what his moral identity should be. . . ." That individual is a young seaman, Jim, who serves as the chief mate of the Patna and who also "jumps." Recurringly Jim envisions himself as "always an example of devotion to duty and as unflinching as a hero in a book." But his heroic dream of "saving people from sinking ships, cutting away masts in a hurricane, swimming through a surf with a line," does not square with what he really represents: one who falls from grace, and whose "crime" is "a breach of faith with the community of mankind." Jim’s aspirations and actions underline the disparity between idea and reality, or what is generally termed "indissoluble contradictions of being." His is also the story of a man in search of some form of atonement once he recognizes that his "avidity for adventure, and in a sense of many-sided courage," and his dream of "the success of his imaginary achievements," constitute a romantic illusion.

Jim’s leap from the Patna generates in him a severe moral crisis that forces him to "come round to the view that only a meticulous precision of statement would bring out the true horror behind the appalling face of things." It is especially hard for Jim to confront this "horror" since his confidence in "his own superiority" seems so absolute. The "Patna affair" compels him in the end to peer into his deepest self and then to relinquish "the charm and innocence of illusions." The Jim of the Patna undergoes "the ordeal of the fiery furnace," as he is severely tested "by those events of the sea that show in the light of the day the inner worth of a man, the edge of his temper, and the fibre of his stuff; that reveal the quality of his resistance and the secret truth of his pretences, not only to others but also to himself." Clearly the Patna is, for Jim, the experience both of a moment and of a lifetime.

This novel, from beginning to end, is the story of Jim; throughout the focus is on his life and character, on what he has done, or A story not done, on his crime and punishment, his failure of nerve as aseaman. It is, as well, the story of his predicament and his fate, the destiny of his soul—of high expectations and the great "chance missed," of "wasted opportunity" and "what he had failed to obtain pretences.," all the result of leaving his post, and abdicating his responsibility. Thus we see him in an unending moment of crisis, "overburdened by the knowledge of an imminent death" as he imagines the grim scene before him: "He stood still looking at those recumbent bodies, a doomed man aware of his fate, surveying the silent company of the dead. They were dead! Nothing could save them!"

For Jim the overwhelming question, "What could I do — what?", brings the answer of "Nothing!" The Patna, as it ploughs the Arabian Sea ("smooth and cool to the eye like a sheet of ice") on its way to the Red Sea, is close to sinking, with its engines stopped, the steam blowing off, its deep rumble making "the whole night vibrate like a bass ring." Jim’s imagination conjures up a dismal picture of a catastrophe that is inescapable and merciless. It is not that Jim thinks so much of saving himself as it is the tyranny of his belief that there are eight-hundred people on ship — and only seven life-boats. Conrad’s storyteller, Marlow, much sympathetic to Jim’s plight, discerns in him an affliction of helplessness that compounds his sense of hopelessness, making Jim incapable of confronting total shipwreck, as he envisions "a ship floating head down, checked in sinking by a sheet of old iron too rotten to stand being shored up [16, 121]." But Jim is a victim not only of his imagination, but also of what Conrad calls a "moral situation of enslavement." So torn and defeated is Jim, that his soul itself also seems possessed by some "invisible personality, an antagonistic and inseparable partner of his existence."