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Henry David Thoreau Essay Research Paper Henry (стр. 2 из 2)

a hero-poet he needed to discover that his own personal identity was created by his own

unique mind. At the same time he needed to realize his mind was part of God’s. Thoreau

says, “Let us wander where we will the universe is built round about us, and we are central

still.” This clearly shows us his transcendental view of the world being an

extension of our minds (39).

Walden was started close to two years after A Week and is considered the masterpiece of

the two works. There is more confidence in unifying art and life and his views of life are

more confident. Richard Lebeaux observes, “By the end of his first year at Walden,

Thoreau had finally succeeded in settling on and building a solid early adult life structure”

(Schneider 45-46). In Walden, Thoreau uses the same circular pattern as in A Week, but

this time it is that

Time of the year which is paralleled by that of day.

Most of what he writes about in Walden is based on his first year living by the pond.

Things such as his night in jail, trip to Mount Katahdin, and scientific studies of the second

year he only touches upon. This helped to unify the book. This great unity creates a

persona right in the beginning which you must become familiar with in order to understand

the rest of the book. The persona is created by the foundation of the cabin on land and by

the reader’s extension which allows for a better view of life. Thoreau is far enough from

Concord to view it objectively, but he is not completely detached (Schneider 47). He tells

us his purpose for writing this book was to answer questions about his own life, and as

Schneider tells us, to enlighten students who are “intellectually poor and unenlightened

that they do not know how to live” (47-48).

It is apparent that Thoreau was concerned about the minds of his readers and their morals.

This presents a strong appeal to young people, people who believe in change, and even

rebellious people. Walden is thought of as a book about social protest, an autobiography,

and a journey into philosophy and nature which evokes strong feelings. Stern says,

“Walden was to be his personal testament, the essence of all he had observed and put

down in his Journal, the bringing together of everything he had felt and thought about”

(7).

Many people look at the style of Walden more than its content. Critic, Charles R.

Anderson, thinks that the book should be read as a poem rather than a book. He explains

how it can be looked at as a web or circle. Walden Pond is in the middle which represents

the peaceful state for which man searches. He says there are radial lines of wit leading

away from the middle which run across the sensual life. These lines have concentric circles

which are goals of finding the perfect life or Heaven. He also says that this circle is so

tightly constructed that when any part of it is disturbed the whole piece is effected. He

feels that Walden is a great poem that expresses the true desires of the world and it is sad

that the human race could not attain them (Stern 10-11).

There are other great techniques Thoreau includes such as his interest in natural history,

politics, economics, prose style, anachronism, theology, etc…. Many of the specific

chapters are viewed critically in Walden. Some critics who believe that Walden is

specifically a nature poem think that only those chapters pertaining to nature should be

included. They believe “Economy” should be skipped because it deals with politics, along

with philosophical chapters such as “Where I lived and What I Lived for,” “Higher Laws,”

and “Conclusion.” This belief led to Thoreau being considered a nature writer and not a

philosopher or literary figure, stated by Harding (Hicks 44-45). There are, however, those

that believe Thoreau is not a typical nature writer. He is not cute, sentimental, technical,

or dull. He does not give lower classes of animals human characteristics, but does not

degrade them either. He uses wit and humor to point fun at, not only animals, but humans

as well. Walden deals with humans living simple lives, not only to accept them, but to

enjoy them as well. In the first chapter, Thoreau tells us that we should adopt our own

mode of living and do things our own way rather than that of our parents. He makes us

realize the complexity of civilized life and to choose our own personal desires rather than

those imposed on us by society. He tells us that we should worry more about doing what

is right for us and not what is right for our neighbors. For if we live for others we will

discover that when it comes time to die we will have lived for nothing. At the end of his

own life Thoreau says, “I suppose that I have not many months to live; but, of course, I

know nothing about it. I may add that I am enjoying existence as much as ever, and regret

nothing” (47). Harding tells us it is apparent that Walden is devoted to answering how we

find the essence of life and this is seen in “Where I Lived and What I Lived For”: Our life

is frittered away by detail. …simplicity, simplicity, simplicity! …Let us spend one day as

deliberately as Nature, and not be thrown off the track by every nutshell and mosquito’s

wing that falls on the rails (Hicks 48).

Walden is also seen as a satirical criticism of modern life and living. The sarcastic side of

Thoreau is sometimes misunderstood and he is taken too seriously. Thoreau expresses

much humor in this book and should not be taken quite so seriously. Hick tells us,

Thoreau expresses his wit and humor through the use of literary devices such as, “puns,

hyperbole, slapstick, mockery, parody, and burlesque…” (50). Most of his humor is

pointed at society and institutions which Thoreau believed could use reform. A good

example of this: We are eager to tunnel under the Atlantic and bring the Old World some

weeks nearer to the New; but perchance the first news that will leak through into the

broad, flapping American ear will be that the Princess Adelaide has the whooping cough

(Hicks 50-51). This is a perfect example of the way people are in society when it comes to

their priorities and their interest in the affairs of others. Thoreau is pointing fun at how

people would be more interested in gossip than any substantial information.

Walden is looked upon as an incredibly written literary masterpiece. It is said that he

wrote the first Modern American prose. Walden is abstractly written with each well

constructed paragraph, line, and sentence falling nicely into place together. The cycles of

adventures take place in one year. Each chapter in the book has its own set place. The

spiritual and mundane chapters are carefully alternated. “Higher Laws” is followed by

“Brute Neighbors.” The practical is followed by the philosophical with “Economy” then

“Where I Lived….” The animal chapter is followed by the human one where “Winter

Visitors” is followed by “Winter Animals.” Chapters that are next to each other are tied

together by contrast such as “Solitude” and “Visitors.” Some are tied together

chronologically such as “The Pond in Winter” and “Spring.” The three major expository

chapters, “Economy,” “Higher Laws,” and “Conclusion,” are strategically placed in the

beginning, middle, and end. Harding tells us Walden contains 423 well structured, long

paragraphs. Thoreau uses a device known as “climax ending” (Hicks 53), where the last

sentence carries the paragraph a little farther and beyond what it is saying. The paragraphs

are independent, but can not be moved without damaging the entire work. Thoreau also

uses incredible and complex vocabulary with words such as; “…integument, umbrageous,

deliquium, aliment, fluviatile, and periplus.” (Hicks 54). A dictionary is required just to

read the book. Thoreau also alludes to Greek gods, Biblical phrases, he quotes other

poets, and alludes or refers to earlier authority figures in history or ancient classics

(51-54).

Yet another way to look at Walden is on a spiritual level. A major thesis of Thoreau is a

spiritual rebirth and this is more evident in, “Economy,” “Where I Lived…,” “Higher

Laws,” and “Conclusion.” This is why Walden has become a spiritual guidebook to many

(Hicks 55). Thoreau shows us that we need to spend more time bettering ourselves than

devising means of destroying the rest of the world. We not only see the renewal soul, but

the earth as well (55).

All these contributions, ideas and concepts conceive our own beliefs about the material

which we read and the author who writes it. Thoreau was a complex man in search of

spiritual peace and happiness while battling his own personal struggle. It was his disgust of

society and the world around him which led to his own negative self-opinion. While this

was an unhealthy attitude it contributed to some of Thoreau’s best pieces of literature.

Bibliography

Works Consulted

“Background behind Walden”. [Online] Available

http://umsa.umd.edu/thoreau/walden.html. (29 Nov. 97)

Buhl, Niels. Henry David Thoreau (1817-1862) On the Duty of Civil Disobedience.

[Online] Available httpH//www.math.ku.de/~buhl/Library/Thoreau.html. (29 Nov. 97).

Harding, Walter. The Days of Henry Thoreau: A Biography. New York: Alfred A. Knopf,

Inc., 1966.

Hicks, John H, et al., eds. Thoreau in Our Season. Massachusetts: The University of

Massachusetts Press, 1966.

Johnson, Linck C, ed. Thoreau’s Complex Weave: The Writing of A Week on the Concord

and Merrimack Rivers. Charlottesville, Virginia: University Press of Virginia, 1986.

“The Life of Henry David Thoreau”. [Online] Available

http://umsa.umd.edu/thoreau/history.html (29 Nov. 97).

McMichael, George, et al., eds. Anthology of American Literature Volume I: Colonial

Through Romantic Sixth Edition. New Jersey: Prentice Hall, 1997.

Meltzer, Milton. Thoreau: People, Principles, and Politics. New York: Hill and Wang,

1963.

Schneider, Richard J. Henry David Thoreau. Boston, Massachusetts: Twayne Publishers,

1987.

Van Doren Stern, Philip, ed. The Annotated Walden: Walden; or, Life in the Woods. By

Henry D. Thoreau. New York: Clarkson N. Potter, Inc., 1970.