Quentin’s response to this statement is “i will never do that nobody knows what i know.” His attempt to stop the progression of time is an attempt to preserve the rawness of the pain Caddy’s promiscuity and marriage have caused him; he never wants to think of her as “not quite worth despair.”
Like Benjy, Quentin is obsessed with an absent Caddy, and both brothers’ sections are ordered around memories of her, specifically of her promiscuity. For both brothers, her absence is linked to her promiscuity, but for Quentin her promiscuity signals not merely her loss from his life but also the loss of the romantically idealized idea of life he has built for himself. This ideal life has at its center a valuation of purity and cleanness and a rejection of sexuality; Quentin sees his own developing sexuality as well as his sister’s as sinful. The loss of her virginity is the painful center of a spiral of loss as his illusions are shattered. Critics have read Quentin’s obsession with Caddy’s virginity as an antebellum-style preoccupation with family honor, but in fact family honor is hardly ever mentioned in this section. The pain that Caddy’s promiscuity causes Quentin seems too raw, too intense, too visceral to be merely a disappointment at the staining family honor. And perhaps most importantly, Quentin’s response to her promiscuity, namely telling his father that he and she committed incest, is not the act of a person concerned with family honor. Rather it is the act of a boy so in love with his sister and so obsessed with maintaining the closeness of their relationship that he would rather be condemned by the town and suffer in hell than let her go. He is, in fact, obsessed with her purity and virginity, but not to maintain appearances in the town; he wants her forever to remain the unstained, saintly mother/sister he imagines her to be.
Quentin did not, of course, commit incest with Caddy. And yet the encounters he remembers are fraught with sexual overtones. When Caddy walks in on Quentin and Natalie kissing in the barn, for instance, Quentin throws himself into the “stinking” mud of the pigpen. When this fails to get a response from Caddy, he wipes mud on her:
You dont you dont I’ll make you I’ll make you give a damn. She hit my hands away I smeared mud on her with the other hand I couldnt feel the wet smacking of her hand I wiped mud from my legs smeared it on her wet hard turning body hearing her fingers going into my face but I couldnt feel it even when the rain began to taste sweet on my lips (137).
Echoing the mud-stained drawers that symbolize her later sexuality, Quentin smears mud on Caddy’s body in a heated exchange, feeling as he does so her “wet hard turning body.” The mud is both Quentin’s penance for his sexual experimentation with Natalie and the sign of sexuality between Quentin and Caddy.
The scene in the branch of the river is similarly sexual in nature. Quentin finds Caddy at the branch trying to wash away the guilt she finds; amid the “suck[ing] and gurgl[ing]” waves of the water. When he asks her if she loves Dalton Ames, she places his hand on her chest and he feels her heart “thudding” (150). He smells honeysuckle “on her face and throat like paint her blood pounded against my hand I was leaning on my other arm it began to jerk and jump and I had to pant to get any air at all out of that thick gray honeysuckle;” and he lies “crying against her damp blouse” (150). Taking out a knife, he holds it against her throat and tells her “it wont take but a second Ill try not to hurt.” She replies “no like this you have to push it harder,” and he says “touch your hand to it” (151). In this scene we have the repetitive surging both of the water and of Caddy’s blood beneath Quentin’s hand. We have the two siblings lying on top of one another at the edge of this surging water, the pungent smell of honeysuckle (which Quentin associates with sex throughout the section) so thick around them that Quentin has trouble breathing. We have a knife (a common phallic symbol) which Quentin proposes to push into Caddy’s blood-flushed neck, promising he will “try not to hurt.” Overall, the scene overflows with sexual metaphors; if the two do not actually commit incest, they certainly do share a number of emotionally powerful, sexually loaded moments.
Quentin’s wish to have committed incest is not a desire to have sex with Caddy; that would shatter his ideals of purity even more than her encounters with Dalton Ames. Nor is it, as we have determined, a way to preserve the family honor. Instead, it seems to be a way to keep Caddy to himself forever: “if it could just be a hell beyond that: the clean flame the two of us more than dead. Then you will have only me then only me then the two of us amid the pointing and the horror beyond the clean flame” (116). Separated from the rest of the world by the “clean” purifying flames of hell, Quentin and Caddy could be alone together, forever burning away the sin of her sexuality. He would rather implicate himself in something as horrible as incest than leave Caddy to her promiscuity or lose her through her marriage to Herbert Head.
If time-words are the most frequently occurring words in this section, the second most frequent is the word “shadow.” Throughout his journeys, Quentin is just as obsessed with his shadow as he is with time. For example, he walks on his shadow as he wanders through Cambridge: “trampling my shadow’s bones . . . . I walked upon the belly of my shadow” (96). When asked what the significance of shadows was in this section, Faulkner replied “that shadow that stayed on his mind so much was foreknowledge of his own death, that he was – Death is here, shall I step into it or shall I step away from it a little longer? I won’t escape it, but shall I accept it now or shall I put it off until next Friday” (Minter, qtd. in Martin, 6). This explanation certainly seems to fit some of Quentin’s thoughts; for example, at one point, he imagines drowning his shadow in the water of the river, just as he will later drown himself: “my shadow leaning flat upon the water, so easily had I tricked it . . . . if I only had something to blot it into the water, holding it until it was drowned, the shadow of the package like two shoes wrapped up lying on the water. Niggers say a drowned man’s shadow was watching for him in the water all the time” (90). Here Quentin imagines his drowned shadow beckoning him from the river, drowned before him and waiting for him to follow suit.
Like his shadow mirroring his motions and emotions, certain aspects of his day’s travels mirror his life and the troubled state of his mind. Most obvious among these is his encounter with the Italian girl he calls “sister” and the reaction of her brother Julio. Calling this little girl “little sister” or “sister” ironically recalls Caddy, whom Quentin at one point calls “Little Sister Death.” But whereas his suicidal mission is caused by the fact that he cannot hold on to Caddy, here he cannot get rid of this “little sister,” who follows him around the town and will not leave him. Then when Julio finds them, he accuses Quentin stealing her, just as Quentin feels Dalton Ames and Herbert Head have stolen Caddy from him.
Julio is not the only character to mirror Quentin, though. As Edmond Volpe points out, Dalton Ames himself is a foil for Quentin, the embodiment of the romantic ideal he has cast for himself:
Quentin’s meeting with Dalton is a disaster. His conception of himself in the traditional role of protector of women collapses, not only because he fails to accomplish his purpose [of beating Dalton up] but because he is forced to recognize his own weakness. Dalton is actually a reflection of Quentin’s vision of himself: calm, courageous, strong, kind. The real Quentin does not measure up to the ideal Quentin, just as reality does not measure up to Quentin’s romantic vision of what life should be (113).
Quentin is in actuality the “obverse reflection” of himself, a man who does not live up to his own ideals, who fails to protect his sister from a villain who turns out to be as chivalrous and Quentin is weak.
Thus at the “infinitesimal instant” of his death, Quentin is a man whose disillusionment with his shattered ideals consumes him. His death, one of the “signs” Roskus sees of the bad luck of the Compson family, is one step in the gradual dissolution of the family, a degeneration that will pick up speed in the sections to come.
Summary of April Sixth, 1928:
Beginning with the statement “once a bitch always a bitch,” this section reads as if Jason is telling the reader the story of his day; it is more chronological and less choppy than Quentin’s or Benjy’s sections, but still unconventional in tone. Jason and his mother in her room waiting for Quentin to finish putting on her makeup and go down to breakfast. Mother is concerned that Quentin often skips school and asks Jason to take care of it. Both Jason and his mother are manipulative and passive-aggressive, mother complaining about the ailments she suffers and the way her children betrayed her, Jason countering with statements like “I never had time to go to Harvard or drink myself into the ground. I had to work. But of course if you want me to follow her around and see what she does, I can quit the store and get a job where I can work at night” (181). Jason goes down to the kitchen, where Quentin is begging Dilsey for another cup of coffee. Dilsey tells her she will be late for school, and Jason says he will fix that, grabbing her by the arm. Her bathrobe comes unfastened and she pulls it closed around her. He begins to take off his belt, but Dilsey stops him from hitting her. Mother comes in, and Jason puts down the belt. Quentin runs out of the house. In the car on the way to town, Quentin and Jason fight about who paid for her schoolbooks – Caddy or Jason. Jason claims that Mother has been burning all of the checks Caddy sends. Quentin tells Jason that she would tear off any dress that he paid for and grabs the neck of her dress as if she will tear it. Jason has to stop the car and grab her wrists to stop her. He tells her that she is a slut and a bad girl, and she replies that she would rather be in hell than in his house. He drops her off at school and drives on to his job at the farm goods store.
At the store, old Job, a black worker, is unloading cultivators, and Jason accuses of him of doing it as slowly as he possibly can. He has mail; he opens a letter with a check from Caddy. The letter asks if Quentin is sick and states that she knows that Jason reads all her letters. He goes out to the front of the store and engages in a conversation with a farmer about the cotton crop. He tells him that cotton is a “speculator’s crop” that “a bunch of damn eastern jews” get farmers to grow so that they can control the stock market (191). He goes to the telegraph office, where a stock report has just come in (Jason has invested in the cotton crop) – the cotton stock is up four points. He tells the telegraph operator to send a collect message to Caddy saying “Q writing today” (193).
He goes back to the store and sits at his desk, reading a letter from his girlfriend Lorraine, who is basically a prostitute he keeps in Memphis. She calls Jason her “daddy.” He burns her letter, commenting “I make it a rule never to keep a scrap of paper bearing a woman’s hand, and I never write them at all” (193). Then he takes out Caddy’s letter to Quentin, but before he can open it some business interrupts him. He recalls the day of his father’s funeral; he remembers saying that Quentin wasted his chance at Harvard, learning only “how to go for a swim at night without knowing how to swim,” Benjy is nothing but a “gelding” that should be rented out as a circus sideshow, Father was a drunk who should have had a “one-armed strait jacket,” and Caddy is a whore (196-197). Uncle Maury patted Mother’s arm with expensive black gloves at the funeral, and Jason noted that the flowers on the grave must have cost fifty dollars. He also remembers the day that Father brought baby Quentin home; Mother would not let her sleep in Caddy’s old room, afraid she will be contaminated by the atmosphere in there. She also declares that nobody in the house must ever say Caddy’s name again. On the day of the funeral, Caddy appeared in the cemetery and begged Jason to let her see the baby for just one minute, and she would pay him fifty dollars; later s